Holy Thursday (Innocence)
Twas on a Holy Thursday their innocent faces clean
The children walking two & two in red & blue & green
Grey headed beadles walked before with wands as white as snow
Till into the high dome of Pauls they like Thames waters flow
O what a multitude they seemed these flowers of London town
Seated in companies they sit with radiance all their own
The hum of multitudes was there but multitudes of lambs
Thousands of little boys & girls raising their innocent hands
Now like a mighty wind they raise to heaven the voice of song
Or like harmonious thunderings the seats of heaven among
Beneath them sit the aged men wise guardians of the poor
Then cherish pity, lest you drive an angel from your door
Dorotheos of Gaza: “a man gains possession of the fear of God by keeping the thought of death before his mind”
“The Fathers tell us that a man gains possession of the fear of God by keeping the thought of death before his mind and remembering eternal punishment, by examining himself each evening about how he has passed the day and each morning about how he has passed the night; by never giving rein to his tongue and by keeping in close and continual touch with a man possessed of the fear of God, as his spiritual director.
A brother once said to one of the elders, ‘What shall I do, Father, that I may learn to fear the Lord?’ And he said, ‘Go and become a disciple of a man possessed of the fear of the Lord.’ We chase away from us the fear of the Lord by the fact that we do just the opposite; we do not keep before us the thought of death, or punishment, nor do we attend to our own condition, or examine how we spend our time, but we live differently and are occupied with different things, pandering to our liberty, giving way to ourselves, self-indulgence – this is the worst of all, this is perfect ruin.
What chases away the fear of the Lord as effectively as indulging our fancies? …. And when he was asked again, ‘Is it so very dangerous?’ he said, ‘Yes, there is nothing more dangerous than self-indulgence. It prepares the ground for all the vices because it chases out from the soul the fear of God.’”
– Dorotheos of Gaza
“Let us not then make ourselves unworthy of entrance into the bride-chamber: for as long as we are in this world, even if we commit countless sins it is possible to wash them all away by manifesting repentance for our offenses: but when once we have departed to the other world, even if we display the most earnest repentance it will be of no avail, not even if we gnash our teeth, beat our breasts, and utter innumerable calls for succor, no one with the tip of his finger will apply a drop to our burning bodies, but we shall only hear those words which the rich man heard in the parable ‘Between us and you a great gulf has been fixed.’ [Luke xvi. 26]
Let us then, I beseech you, recover our senses here and let us recognize our Master as He ought to be recognized. For only when we are in Hades should we abandon the hope derived from repentance: for there only is this remedy weak and unprofitable: but while we are here even if it is applied in old age itself it exhibits much strength. Wherefore also the devil sets everything in motion in order to root in us the reasoning which comes of despair: for he knows that if we repent even a little we shall not do this without some reward. But just as he who gives a cup of cold water has his recompense reserved for him, so also the man who has repented of the evils which he has done, even if he cannot exhibit the repentance which his offenses deserve, will have a commensurate reward. For not a single item of good, however small it may be, will be overlooked by the righteous judge. For if He makes such an exact scrutiny of our sins, as to require punishment for both our words and thoughts, much more will our good deeds, whether they be great or small, be reckoned to our credit at that day.
Wherefore, even if thou art not able to return again to the most exact state of discipline, yet if thou withdraw thyself in a slight degree at least from thy present disorder and excess, even this will not be impossible: only set thyself to the task at once, and open the entrance into the place of contest; but as long as thou tarriest outside this naturally seems difficult and impracticable to thee. [Matt. xxv. 34; 249 Luke xvi. 26]. For before making the trial even if things are easy and manageable they are wont to present an appearance of much difficulty to us: but when we are actually engaged in the trial, and making the venture the greater part of our distress is removed, and confidence taking the place of tremor and despair lessens the fear and increases the facility of operation, and makes our good hopes stronger.
For this reason also the wicked one dragged Judas out of this world lest he should make a fair beginning, and so return by means of repentance to the point from which he fell. For although it may seem a strange thing to say, I will not admit even that sin to be too great for the succor which is brought to us from repentance. Wherefore I pray and beseech you to banish all this Satanic mode of thinking from your soul, and to return to this state of salvation.”
- John Chrysostom, in An Exhortation to Theodore After His Fall, Letter 1
“She taught me to be grateful for my life regardless of what that entailed, and that’s directly related to the image of Christ on the cross and the example of sacrifice that he gave us. What she taught me is that the deliverance God offers you from pain is not no pain — it’s that the pain is actually a gift.”
- Stephen Colbert, Catholic, speaking about his mother and his faith.
John of Kronstadt: “Hallow the name of your Heavenly Father by your actions; help Him to spread His Kingdom on earth.”
“You see very clearly that it is extremely difficult, and without God’s grace and your own fervent prayer and abstinence, impossible, for you to change for the better. You feel within yourself the action of a multitude of passions: of pride, malice, envy, greediness, the love of money, despondency, slothfulness, fornication, impatience, and disobedience; and yet you remain in them, are often bound by them, whilst the long-suffering Lord bears with you, awaiting your return and amendment; and still bestows upon you all the gifts of His mercy.
Be then indulgent, patient, and loving to those who live with you, and who also suffer from many passions; conquer every evil by good, and, above all, pray to God for them, that He may correct them—that He may turn their hearts to Himself, the source of holiness.
Do not help the Devil to spread his kingdom. Hallow the name of your Heavenly Father by your actions; help Him to spread His Kingdom on earth. ‘For we are laborers together with God.’
Be zealous of the fulfillment of His will on earth, as it is in heaven. Forgive them that trespass against you with joy, as a good son rejoices when he has a chance of fulfilling the will of his beloved father.”
- John of Kronstadt, in My Life in Christ