Skip to content

Political Civility

11 July 2018

incivility.jpg

 

 

“Political civility exists between men who differ in political opinion and yet respect each other as political equals.  They honor each other as men in secure and equal possession of the political rights of a common citizenship, and they do this even when they do not honor each other as men in secure and equal possession of the the political virtues of good sense, prudence and common decency.”

JMSmith, on The Orthosphere

 

More here. It’s worth checking out.

 

 

deranged.jpg

Advertisements

Cyril of Jerusalem: “The first virtue of godliness”

11 July 2018

 

Cyril of Jerusalem

 

 

“Let this commandment be especially observed by those here present who have fathers and mothers: ‘Children, obey your parents in all things: for this is well pleasing to the Lord’ (Col. 3:20). The first virtue of godliness in Christians is to honor their parents to requite the troubles of those who gave them birth.”

Saint Cyril of Jerusalem

 

St. Maximos the Confessor: “a remedy restoring it to its original grace”

10 July 2018

Maximos the Confessor.jpg

 

 

“As man I deliberately transgressed the divine commandments, when the devil, enticing me with the hope of divinity, dragged me down from my natural stability into the realm of sensual pleasure; and he was proud to have thus brought death into existence, for he delights in the corruption of human nature. Because of this, God became perfect man. In this way, by enticing the insatiable serpent with the bait of the flesh, He provoked him to open his mouth and swallow it. This flesh proved poison to him, destroying him utterly by the power of the Divinity within it; but to human nature it proved a remedy restoring it to its original grace by that same power of the Divinity within it.”

Saint Maximos the Confessor

John Eudes: “a scourge visited upon the people”

8 July 2018

John Eudes.jpg

 

 

‘THE MOST EVIDENT MARK of God’s anger and the most terrible castigation He can inflict upon the world are manifested when He permits His people to fall into the hands of clerics’ who are priests more in name than in deed, priests who practice the cruelty of ravening wolves rather than the charity and affection of devoted shepherds.

Instead of nourishing those committed to their care, they rend and devour them brutally. Instead of leading their people to God, they drag Christian souls into hell in their train. Instead of being the salt of the earth and the light of the world, they are its innocuous poison and its murky darkness.

St. Gregory the Great says that priests and pastors will stand condemned before God as the murderers of any souls lost through neglect or silence. Tot occidimus, quot ad mortem ire tepidi et tacentes videmus. Elsewhere St. Gregory asserts that nothing more angers God than to see those whom He set aside for the correction of others, give bad example by a wicked and depraved life.’

Instead of preventing offenses against His Majesty, such priests become themselves the first to persecute Him, they lose their zeal for the salvation of souls and think only of following their own inclinations. Their affections go no farther than earthly things, they eagerly bask in the empty praises of men, using their sacred ministry to serve their ambitions, they abandon the things of God to devote themselves to the things of the world, and in their saintly calling of holiness, they spend their time in profane and worldly pursuits.

When God permits such things, it is a very positive proof that He is thoroughly angry with His people, and is visiting His most dreadful anger upon them. That is why He cries unceasingly to Christians, “Return, 0 ye revolting children . . . and I will give you pastors according to my own heart” (Jer. 3, 14-15). Thus, irregularities in the lives of priests constitute a scourge visited upon the people in consequence of sin.’

St. John Eudes, ‘The Priest: His Dignity and Obligations’

G.K.Chesterton on Buddhism

7 July 2018

Pantokrator.jpg

 

 

“I do not think that there are two institutions in the universe which contradict each other as flatly as Buddhism and Christianity.”

And this:

“The Buddhist saint has a sleek and harmonious body, but his eyes are heavy and sealed with sleep. The medieval saint’s body is wasted to its crazy bones, but his eyes are frightfully alive.”

And this:

“It is just here that Buddhism is on the side of modern pantheism and immanence. And it is just here that Christianity is on the side of humanity and liberty and love. Love desires personality; therefore love desires division. It is the instinct of Christianity to be glad that God has broken the universe into little pieces, because they are living pieces. It is her instinct to say ‘little children, love one another,’ rather than to tell one large person to love himself. This is the intellectual abyss between Buddhism and Christianity; that for the Buddhist or Theosophist personality is the fall of men, for the Christianity it is the purpose of God, the whole point of His cosmic idea . . . . We come back to the same tireless note touching the nature of Christianity; all modern philosophies are chains which connect and fetter; Christianity is a sword which separates and sets free. No other philosophy makes God actually rejoice in the separation of the universe into living souls (Orthodoxy, pp. 240-3, 245-6).”

 

G.K.Chesterton

 

 

buddha

G.K.Chesterton: “Creation was the greatest of all revolutions”

6 July 2018

G.K.Chesterton.jpg

 

“There is at the back of all our lives an abyss of light, more blinding and unfathomable than any abyss of darkness; and it is the abyss of actuality, of existence, of the fact that things truly are, and that we ourselves are incredibly real. it is the fundamental fact of being, as against not being; . . . (Chaucer) was the immediate heir of something like what Catholics call the Primitive Revelation; that glimpse that was given of the world when God saw that it was good; and so long as the artist gives us glimpses of that, it matters nothing that they are fragmentary or even trivial. . . . Creation was the greatest of all revolutions. It was for that, as the ancient poet said, that the morning stars sang together; and the most modern poets, like the medieval poets, may descend very far from that height of realization and stray and stumble and seem distraught; but we shall know them for the sons of God, when they are still shouting for joy. This is something much more mystical and absolute than any modern thing that is called optimism; for it is only rarely that we realize, like a vision of the heavens filled with a chorus of giants, the primeval duty of praise”

G.K.Chesterton

G.K.Chesterton: “we do not fit in to the world”

5 July 2018

G.K.Chesterton.jpg

 

 

“But all the optimism of the age had been false and disheartening for this reason, that it had always been trying to prove that we fit in to the world. The Christian optimism is based on the fact that we do not fit in to the world. I had tried to be happy by telling myself that man is an animal, like any other which sought its meat from God. But now I was really happy, for I had learnt that man is a monstrosity. I had been right in felling all things as odd, for I myself was at once worse and better than all things. . . . The modern philosopher had told me again and again that I was in the right place, and I had still felt depressed, even in acquiescence. But I had heard that I was in the wrong place, and my soul sang for joy, like a bird in spring”

G.K.Chesterton