The prayer of St. Ephraim is the Lenten prayer is said on Lenten weekdays at virtually every service, and in personal prayers as well. According to tradition, this prayer was written by Saint Ephraim in Syria in the fourth century.
“O Lord and Master of my life, give me not a spirit of sloth, vain curiosity, lust for power, and idle talk (prostration).
But give to me Thy servant a spirit of soberness, humility, patience, and love (prostration).
O Lord and King, grant me to see my own faults and not to condemn my brother: for blessed art Thou to the ages of ages. Amen. (prostration)”
“Everything in this life passes away — only God remains, only He is worth struggling towards. We have a choice: to follow the way of this world, of the society that surrounds us, and thereby find ourselves outside of God; or to choose the way of life, to choose God Who calls us and for Whom our heart is searching.”
“Contrary to what might be expected, I look back on experiences that at the time seemed especially desolating and painful, with particular satisfaction. Indeed, I can say with complete truthfulness that everything I have learned in my seventy-five years in this world, everything that has truly enhanced and enlightened my existence, has been through affliction and not through happiness, whether pursued or attained….This, of course, is what the Cross signifies. And it is the Cross, more than anything else, that has called me inexorably to Christ.”
“Present-day Christendom really lives as if the situation were as follows: Christ is the great hero and benefactor who has once and for all secured salvation for us; now we must merely be happy and delighted with the innocent goods of earthly life and leave the rest to Him. But Christ is essentially the exemplar, that is we are to resemble Him, not mere profit from Him.”
“We are now standing in the face of the greatest historical confrontation humanity has ever experienced. I do not think that the wide circle of the American Society, or the whole wide circle of the Christian Community realize this fully. We are now facing the final confrontation between the Church and the anti-church, between the gospel and the anti-gospel, between Christ and the Antichrist.”
Cardinal Karol Wojtyla, later Pope John Paul II, 1976
“In order that you may move your will more easily to this one desire, in everything—to please (God and to work for His glory alone—remind yourself’ often, that He has granted you many favours in the past and has shown you His love. He has created you out of nothing in His own likeness and image, and has made all other creatures your servants; He has delivered you from your slavery to the devil, sending down not one of the angels but His Only-begotten Son to redeem you, not at the price of corruptible gold and silver, but by His priceless blood and His most painful and degrading death. Having done all this He protects you, every hour and every moment, from your enemies; He fights your battles by His divine grace; in His immaculate Mysteries He prepares the Body and Blood of His beloved Son for your food and protection. All this is a sign of God’s great favour and love for you; a favour so great that it is inconceivable how the great Lord of hosts could grant such favours to our nothingness and worthlessness.”
St. Theophan the Recluse and St. Nicodemus of the Holy Mountain, Unseen Warfare
“A government must rule by the Grace of God or by the will of the people, it must believe in authority or in the Revolution; on these issues compromise is possible only in semblance, and only for a time. The Revolution, like the disbelief which has always accompanied it, cannot be stopped halfway; it is a force that, once awakened, will not rest until it ends in a totalitarian Kingdom of this world. The history of the last two centuries has proved nothing if not this. To appease the Revolution and offer it concessions, as Liberals have always done, thereby showing that they have no truth with which to oppose it, is perhaps to postpone, but not to prevent, the attainment of its end. And to oppose the radical Revolution with a Revolution of one’s own, whether it be “conservative,” ” non-violent,” or “spiritual,” is not merely to reveal ignorance of the full scope and nature of the Revolution of our time, but to concede as well the first principle of that Revolution: that the old truth is no longer true, and a new truth must take its place.”
Seraphim Rose, Nihilism: The Root of the Revolution of the Modern Age